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For example, not to know that a hind has no horns is a less serious matter than to paint it inartistically. But my opponents need fear nothing from my eloquence. On the hypothesis of superposition, however, no such assumption is needful: the stimulatory process produced in the medium by the upper colour, when this is itself unaffected, will be different in kind from that produced by it when affected by the underlying colour. You complain of our separation. All this implies that the movements of the soul are identified with the local movements of the heavens. But the person to whom this happens is never again attacked with epilepsy, and so he rids himself of a most sore disease of the spirit at the price of a slight disfigurement of the body. For we know the cause of a thing and its definition when we know the material or the formal or, better, both the material and the formal conditions of its generation and destruction, and the efficient cause of it. Hence syllogistic inference must be possible even without the express statement of what syllogism is or what definable form is. And if kakia is the name of this sort of thing, arete will be the opposite of it, signifying in the first place ease of motion, then that the stream of the good soul is unimpeded, and has therefore the attribute of ever flowing without let or hindrance, and is therefore called arete, or, more correctly, aeireite (ever-flowing), and may perhaps have had another form, airete (eligible), indicating that nothing is more eligible than virtue, and this has been hammered into arete.
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